Kosovo: nobody charged for the destruction of Orthodox churches and monasteries
Branko Bjelajac and Felix Corley - Forum 18 News Service
7 May 2004
Following the violence in March, "no formal indictment has been raised against any person for the organisation of the pogrom," Fr Sava (Janjic), deputy abbot of the Decani Monastery in western Kosovo, told Forum 18 News Service on 4 May. "Some people had been arrested during the investigation, but it is completely unclear whether they are the real organisers or low rank 'soldiers' who just carried out someone's orders." He complained that no trials have started so far, nor has the public been informed about who is believed to have organised the attacks on Serbs, including the attacks on religious sites. Since 1999, no attackers on any Orthodox Church site have been arrested by the United Nations UNMIK mission, the NATO-led peacekeeping force KFOR, or the mainly ethnic-Albanian Kosovo Police Service (KPS).
Early on 5 May, Forum 18 presented written questions to both KFOR and UNMIK headquarters in Kosovo's capital Pristina asking what arrests have UNMIK, KFOR, or the KPS made of perpetrators of violence and looting against religious sites, and attacks on clergy; whether those arrested were still in custody; what charges they will be tried on and when; what
investigations into violence against religious sites and clergy are continuing; what aid UNMIK is giving to rebuild destroyed or damaged religious sites; what protection is now being given to which religious sites and clergy; and who the protection is being given by, and to which religious sites and clergy. Despite promises from both KFOR and UNMIK to respond, neither had done so by the afternoon of 6 May.
In the violence in March, thought by observers including NATO's commander
in Southern Europe, Admiral Gregory Johnson, to be pre-planned, ethnic
Albanian mobs attacked Serbian homes, churches and schools throughout
Kosovo. The attacks took place despite the presence of KFOR and UNMIK, the
local KPS, and the KZK (Kosovo Protection Force). The violence left 19
people dead, 250 homes looted and burned, as well as 30 churches and
monasteries and several graveyards heavily damaged, looted, burned or
destroyed. With the previously destroyed 112 churches and monasteries, this
brings the total number destroyed since international forces took over
responsibility for Kosovo in 1999 to 140.
Mimoza Kusari, spokesperson for Kosovo's prime minister Bajram Rexhepi,
insisted to Forum 18 that all the churches and monasteries destroyed during
the March violence will be rebuilt. "As soon as the damage has been
assessed they will be restored to the same condition as they were before
the violence," she told Forum 18 from Pristina on 6 May. Asked if they will
be able to reopen as places of worship she responded: "Of course." She said
priests, monks and nuns would return "as soon as the buildings are ready".
Asked who would protect them from further attacks she said this has not
been decided, though the Kosovo government presumes this will be the
Kusari admitted that the KPS, KFOR and UNMIK "did not do very well" during
the March violence. She said that immediately afterwards the Kosovo
government established a 5 million Euro fund from the consolidated budget -
"money from Kosovo taxpayers" - to finance the rebuilding of damaged
property. "The priority was residential homes." She said damage to
historical sites - including Serbian Orthodox churches - is now being
assessed by experts from the United Nations cultural organisation UNESCO
and the Council of Europe. "UNESCO experts are here at the moment and
Council of Europe experts will be here next week."
UNESCO has estimated that 27 million US dollars worth of damage has been
done to the 27 churches which can be rebuilt, out of the 30 destroyed. On 3
May, UNESCO director Koichiro Matsuura stated that the Decani Monastery,
which was attacked by mortar fire on 17 March, will be recognised as a
UNESCO world heritage site. Although Fr Sava believed such a listing was
"significant", he was sceptical about how it would protect the monastery.
"In the existing security and political conditions such a decision
represents no guarantee," he told Forum 18.
Valbona Boshtrakaj of Kosovo's Culture Ministry said it expected the
experts to submit their final report with the assessment of the damage to
Serbian historic sites at the end of May. She told Forum 18 from Pristina
on 6 May that after that, a budget would be allocated to pay for
restoration. She claimed that her ministry had invited the Serbian Orthodox
diocese to cooperate but "they are not willing to have contact with the
institutions of the provisional self-government". However, she said
Albanian and Serbian experts were working jointly with UNESCO experts on
the field assessments of the damage to Serbian sites.
Although prime-ministerial spokesperson Kusari admitted that some 30
Serbian Orthodox churches had been destroyed or damaged during the March
violence, she refused to admit that more than 100 Serbian Orthodox holy
sites had been destroyed or damaged since international forces took control
of Kosovo in 1999. "You must have mistaken information," she told Forum 18.
"Churches were under special protection - nothing happened to them before
Arguments have persisted about whether and how KFOR and the other security
agencies should and could have done more to protect Serbs and Serbian-owned
property, including Orthodox sites. The Serbian Orthodox diocese has
complained of what it regards as the failure particularly of KFOR troops
from Germany and France.
One German KFOR officer of the Multinational Brigade Southwest said that
KFOR is still investigating their failure to protect the destroyed and
damaged Orthodox sites in the town in March. "I can't say why we failed to
protect them," he told Forum 18 from Prizren in southern Kosovo on 6 May.
"We are still looking for the reasons." He said he did not know when the
investigation would be complete and whether the findings would be
published. Asked about Serbian Orthodox claims that German KFOR troops did
not do as much to protect Serbian lives and property as troops from other
national contingents, the officer referred all enquiries to the German
defence ministry in Berlin.
The German KFOR officer said that all Serbian Orthodox churches in the
southwest brigade area are now protected by fixed posts and by mobile
However, other KFOR contingents risked their troops' lives to defend Serbs
in March. "It was very dangerous for us," Captain Jonas Bengtsson of the
Swedish contingent, based in the village of Ajvalija near Pristina, told
Forum 18 on 6 May. "It is a miracle no Swedish soldier was badly injured."
He said the thirteenth-century Gracanica monastery and the church in the
village of Laplje Selo survived only because "we kept the Albanians out".
"In my personal opinion, if we had failed to keep the Albanians out these
churches would have been burnt to the ground. I'm sure the Albanians wanted
to do this." He described these two sites as "big symbols" for the local
Serbs. "Churches have always been one of the most important things to
Captain Bengtsson told Forum 18 that his contingent had stepped up its
protection for the two churches since the March violence, with fixed posts
outside both. He said his contingent also had responsibility for two
churches in Pristina. "St Nicholas' Church was burnt out during the March
attacks, the other is unfinished and not functioning, so we assess the
threat as not too high."
However, he declined to say why KFOR had failed to protect churches
adequately in the March violence. "I can't answer this - it is for a higher
political level to comment," he told Forum 18.
A recent visitor to the Patriarchate of Pec (Peja) in western Kosovo, which
was guarded during the March violence by Italian KFOR troops, told Forum 18
that it "probably survived the March attacks only because the nuns refused
to leave and said they would burn with their church if it came to that."
One Czech KFOR officer who took part in defending St Andreas Church in the
town of Podujevo in northern Kosovo during the unrest has described the
assault. "We were defending a Serb Orthodox church against a mob of 500
Albanians, but there were too many for us," Captain Jindrich Plescher told
the Prague Post. "When they broke through the wall [around the church], we
got orders to retreat. They smashed everything inside, including our
communications centre, made a big pile in front and set it on fire. Then
they turned their attention to the adjacent Serb cemetery. They knocked
over tombstones, dug up the coffins and scattered the bones in them."
Fr Sava complained to Forum 18 of the "complete insecurity" facing Kosovo's
Serbs today. "The unreadiness of KFOR troops at several locations to
protect Orthodox churches and monasteries, especially in the German and
French sectors where huge damage has been done, raised serious concerns and
doubts about whether KFOR will provide any protection at all to other sites
with Orthodox Christian monuments, or whether they will be left for
destruction." He said the Church has asked KFOR to bring in more troops and
to take wider authority to protect not only the Serbian population, but its
As well as the destruction of frescoes, icons and other church property, Fr
Sava is worried about the black market in stolen church goods. "Since 1999,
more than 10,000 icons and other church vessels were destroyed or stolen
for the purpose of selling them on the black market." Many valuable books
and treasures have been lost and, because the movement of Orthodox clergy
has been restricted and no remains have been found of items such as metal
filigree crosses and other vessels, the Orthodox fear that churches were
first looted for the black market and then burned down or otherwise
destroyed. The KPS has arrested several local Albanians who tried to sell
church treasures on the black market.
|KFOR soldier watching the burning of the church of St. Sava and the adjacent parish home (South Mitrovica).|
The Serbian Orthodox Diocese of Raska and Prizren has released (below) a list, checked as accurately as possible, of the 30 religious sites damaged or destroyed in March.
1. Ljeviska, Holy Mother of God, completed 14th century. Burned from inside, heavy damage to frescoes from 12-14th centuries.
2. Church of Christ the Saviour - 14th century. Burned.
3. Cathedral Church of St George the Martyr (1856). Burned and dynamited.
4. Church of St Nicholas (14 century). Burned from inside.
5. Church of St George (16th century). Burned from inside.
6. Church of Holy Sunday (14th century, later reconstructed). Burned down.
7. Church of St Panteleymon (14th century, later reconstructed). Burned down.
8. Church of Ss. Kozma and Damian (14th century, later reconstructed). Burned down.
9. Church of Holy Sunday in Zivinjane, near Prizren. Dynamited.
10. Monastery of the Holy Archangels (14th century). Looted and burned in the presence of German KFOR soldiers.
Also: Orthodox Theological College. Burned down.
Also: Bishop's residence in Prizren and a Deacon's house. Both burned down.
11. Church of Holy Sunday (1852), in Brnjaca. Set on fire and destroyed, along with a parish home.
12. Church of the Resurrection of the Most Holy Mother of God (16-19th century). Burned down, with the old and new parish homes, later levelled to the ground.
13. Church of St. Lazarus, in Piskote. Damaged in 1999, in 2004 completely
razed together with a nearby graveyard.
14. Church of St. Elijah, near Bistrazin. Damaged in 1999, in 2004 destroyed.
Also: two belfries of the Cathedral Church of the Holy Trinity that survived the initial destruction in 1999, in 2004 razed to the ground. Since March 2004, the local population have completely removed all the building remains using lorries, and the municipality has opened a public park at the site.
15. Devic Monastery (15th century). Burned to the ground, and graves of saints opened up. Alongside the monastery, 20 adjoining buildings have been looted and burned.
16. Church of St. John the Baptist (Metropolitan seat with parish home and apartments). Burned, but the walls are still standing.
17. Church of Most Holy Mother of God, in Belo Polje. Burned in 1999, renovated in late 2003, set on fire in March 2004, but lightly damaged.
18. Cathedral Church of King Uros. Three hand grenades thrown at the church, which was set on fire. 19 KFOR and UNMIK troops were wounded attempting to protect the church severely. The structure is still standing, under KFOR & UNMIK protection. The city graveyard was severely damaged.
19. Church of St. Elijah, in Nekodim. Destroyed along with a graveyard after KFOR troops left.
20. Church of Ss. Peter and Paul, in Talinovci. Set on fire and a local graveyard destroyed.
21. Church of the Most Holy Mother of God, in Sovtovic. Destroyed with a local graveyard.
22. Church in Donja Slapasnica. Stoned and broken into.
23. Church of St. Archangel Michael (1920). Set on fire, but it remains standing.
24. Church of St. Nicholas (early 19th century). Burned down along with a parish home, many icons, and a large historical church archive.
Kosovo Polje (Fushe Kosove):
25. Church of St. Nicholas (1940). Burned and desecrated, but still standing.
26. Church of St. Catherine, in Bresje. Looted and desecrated.
27. Church of St. Elijah, (19th century). Looted and partially destroyed in 1999, in 2004 completely burned down. Also destroyed was a local parish home and a graveyard.
28. Church of St. Michael, newly built. Set on fire with car tires, still standing but severely damaged due to the high temperature of the fire.
Kosovska Mitrovica (Mitrovice):
29. Church of St Sava, in the southern part of town. Set on fire twice. Photos show the fire brigade extinguishing fire in neighbouring houses, but
not in the church. Parish home also burned down.
30. Church of St Andreas, (1929). Initially defended by Czech KFOR troops who were overwhelmed by the numbers of the attacking mob. Church and graveyard now destroyed. Belfry dynamited, as well as a church yard wall. Graves dug out and bones scattered in neighbouring fields.
© Forum 18 News Service. All rights reserved. - Forum 18 News Service (F18News, Oslo, Norway) is a Christian initiative which is independent of any one church or religious group. F18News is objective, presenting news in a deliberately calm and balanced fashion, and presenting all sides of a situation. The overriding editorial objective of F18News is to as accurately as possible present the truth of a situation, both implicitly and explicitly.
Source for pictures: ERP KIM Info-Service, official Information Service of the Serbian Orthodox Diocese of Raska and Prizren.
Book review: re-imagining the Caliphate, 16 May 2014
India: a village where Hindu girls wear the sacred thread, 10 Feb 2014
Islamic movements: the Muslim Brotherhood - in eclipse or in transformation?, 8 Nov 2013
China: when will five-fold state-backed religious monopoly end?, 11 Oct 2013
China: Catholicism's social and political impact strong in Hong Kong, weaker in other cities in Greater China , 22 Sep 2013
Evangelicals: Christian movement seeking to convert Confucian fathers to sensitive family men, 30 Aug 2013
Azerbaijan: Elshan Mustafaoglu and Menevi Saflig Devet – a portrait of Islamic social activism in Baku, 19 Jun 2013
Apocalypticism: experiment finds believers forego economic incentives in their end times beliefs, 9 May 2013
India: Muslim parties echo minority aspirations, 1 May 2013
India: tithing translates into financial planning for Dalit Christians, 1 May 2013